Education, Science, Technology, Innovation and Life
Open Access
Sign In

Four Conceptual Thoughts for Resolving Doctrinal Disputes in the Abhisamayālaṅkāra

Download as PDF

DOI: 10.23977/jsoce.2026.080107 | Downloads: 0 | Views: 14

Author(s)

Lin Zhu 1

Affiliation(s)

1 Department of Materials Science and Engineering, Seattle, 98195, Washington State, United States

Corresponding Author

Lin Zhu

ABSTRACT

The Abhisamayālaṅkāra encompasses eight topics. The four types of conceptual thoughts to be eliminated appear three times in the chapters on Omniscience and the Ultimate View, corresponding to the stages of the Path of Preparation, the Path of Seeing, and the Path of Meditation. These three paths all require the elimination of these conceptual thoughts. The Path of Accumulation and the end of the ten grounds, however, discuss the obstacles to be eliminated from different perspectives. Although other treatises extensively discuss the obstacles to be eliminated as the afflictive and cognitive obscurations, the four conceptual thoughts here are not separate from these two obscurations and can be fully subsumed within them. Moreover, establishing the obstacles to be eliminated in this way has a profound and unique necessity, which is a distinctive feature of the Abhisamayālaṅkāra.

KEYWORDS

Four conceptual thoughts; three times; afflictive obscurations; cognitive obscurations

CITE THIS PAPER

Lin Zhu. Four Conceptual Thoughts for Resolving Doctrinal Disputes in the Abhisamayālaṅkāra. Journal of Sociology and Ethnology (2026). Vol. 8, No.1, 57-61. DOI: http://dx.doi.org/10.23977/jsoce.2026.080107.

REFERENCES

[1] M. Xiaofang, "On the Tangut Version of the Abhisamayālaṁkāra Series Preserved at the IOM, RAS," Written Monuments of the Orient, Article vol. 9, no. 1S, pp. 185-194, 2023, doi: 10.55512/wmo569226.
[2] V. A. Wallace, "Teachings of the Pious Fat Paṇḍita Tsevelvaanchigdorji," in Sources of Mongolian Buddhism, 2020, pp. 167-180.
[3] J. P. Coelho, "Reconstructing Religious Capital in Exile: The Tibetan Influence on Monastic Education of Buddhists from Ladakh, India," Journal of Asian and African Studies, Article vol. 60, no. 8, pp. 5383-5396, 2025, doi: 10.1177/00219096241284388.
[4] S. Jarukasemthawee, D. B. Feldman, K. Pisitsungkagarn, and D. C. Wang, "Relationship between Mindfulness and Eudaimonic Well-Being in a Thai Adult Sample: Roles of Hope and Meaning in Life," International Journal for the Advancement of Counselling, Article vol. 47, no. 4, pp. 868-879, 2025, doi: 10.1007/s10447-025-09611-5.
[5] A. Blouin and J. Dyer, "Reconstructing History: Using Language to Estimate Religious Spread," Journal of Economic History, Article vol. 85, no. 4, pp. 921-961, 2025, doi: 10.1017/S0022050725100867.
[6] E. Bogdanova-Kummer, "Zen Violence: The Legacy of Nantenbō Tōjū's Calligraphy in the Postwar Avant-Garde," Journal of Japanese Studies, Article vol. 51, no. 1, pp. 1-40, 2025, doi: 10.1525/jjs.2025.51.1.1.
[7] J. B. Temple, T. Wilson, B. Brijnath, D. Tittensor, and R. Williams, "Changing Religious Affiliation Among Older Australians: Estimates and Projections to Mid-century," Journal of Population Ageing, Article vol. 18, no. 4, pp. 819-837, 2025, doi: 10.1007/s12062-025-09486-9.
[8] R. Rajput and J. Pu, "A political industrial ecology of water in Bodh Gaya, India: Pre- and Post-the World Heritage designation," Journal of Industrial Ecology, Article vol. 29, no. 6, pp. 2324-2337, 2025, doi: 10.1111/jiec.70112.
[9] B. H. J. M. Brummans, "Travels of a Buddhist Mind: Lake of a Thousand Wordless Words," Qualitative Inquiry, Article vol. 31, no. 10, pp. 959-981, 2025, doi: 10.1177/10778004241260657.

All published work is licensed under a Creative Commons Attribution 4.0 International License.

Copyright © 2016 - 2031 Clausius Scientific Press Inc. All Rights Reserved.