Kant's Distinction between Reasons and Causes Based on Engels' View
DOI: 10.23977/phij.2026.050106 | Downloads: 0 | Views: 77
Author(s)
Qingyuan Cai 1
Affiliation(s)
1 School of Marxism, Yili Normal University, Yining China
Corresponding Author
Qingyuan CaiABSTRACT
This paper investigates whether Immanuel Kant distinguishes between reasons (Gründe) and causes (Ursachen) within his transcendental philosophy, and how Friedrich Engels' critique of Kant's thing-in-itself thesis engages with this distinction. Kant explicitly separates the logical domain of reasons—pertaining to justification and rational grounding—from the causal domain of natural necessity, which belongs to phenomenal appearances. However, his agnosticism about the thing-in-itself blurs this distinction when extended to metaphysics. Drawing on recent Kant scholarship, this paper shows that Kant's distinction is analytically robust but ontologically limited. Engels, by contrast, appeals to practical activity (experiment and industry) to refute Kant's unknowable thing-in-itself, thereby demonstrating that reasons and causes are unified in successful human action. The paper reconstructs Engels' critique, addresses misunderstandings by Chernov and Lukács, and concludes that while Kant provides a powerful analytical distinction, Engels' practical materialism offersa compelling dialectical synthesis.
KEYWORDS
Kant; Thing-in-Itself; Reasons and Causes; Engels; Practice; Transcendental PhilosophyCITE THIS PAPER
Qingyuan Cai. Kant's Distinction between Reasons and Causes Based on Engels' View. Philosophy Journal (2026). Vol. 5, No.1, 35-41. DOI: http://dx.doi.org/10.23977/phij.2026.050106.
REFERENCES
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[5] F.Engels. Ludwig Feuerbach and the End of Classical German Philosophy[M]. In Marx & Engels Collected Works. International Publishers, 1975.
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